Kontroversi sunat pada Gereja Perdana

Kontroversi mengenai sunat pada laki-laki pada masa awal Kekristenan telah memainkan peran penting dalam sejarah Kekristenan dan teologi Kristen.^[1]^[2]^[3]^[4]

Referensi[sunting | sunting sumber]

^ Stendahl, Krister (July 1963). "The Apostle Paul and the Introspective Conscience of the West" (PDF). Harvard Theological Review. Cambridge: Cambridge University Press on behalf of the Harvard Divinity School. 56 (3): 199–215. doi:10.1017/S0017816000024779. ISSN 1475-4517. JSTOR 1508631. LCCN 09003793. OCLC 803348474. Diarsipkan dari versi asli (PDF) tanggal 24 December 2021. Diakses tanggal 12 February 2022.
^ Adams, Gregory; Adams, Kristina (2012). "Circumcision in the Early Christian Church: The Controversy That Shaped a Continent". Dalam Bolnick, David A.; Koyle, Martin; Yosha, Assaf. Surgical Guide to Circumcision. London: Springer-Verlag. hlm. 291–298. doi:10.1007/978-1-4471-2858-8_26. ISBN 978-1-4471-2857-1.
^ Jacobs, Andrew (2012). Christ Circumcised: A Study in Early Christian History and Difference. United States: University of Pennsylvania Press. ISBN 9780812206517.
^ Bolnick, David; Koyle, Martin; Yosha, Assaf (2012). "Circumcision in the Early Christian Church: The Controversy That Shaped a Continent". Surgical Guide to Circumcision. United Kingdom: Springer. hlm. 290–298. ISBN 9781447128588. In summary, circumcision has played a surprisingly important role in Western history. The circumcision debate forged a Gentile identity to the early Christian church which allowed it to survive the Jewish Diaspora and become the dominant religion of Western Europe. Circumcision continued to have a major cultural presence throughout Christendom even after the practice had all but vanished.... the circumcision of Jesus... celebrated as a religious holiday... [has been] examined by many of the greatest scholars and artists of the Western tradition.

Pranala luar[sunting | sunting sumber]

[Stendahl_1963-1] Stendahl, Krister (July 1963). "The Apostle Paul and the Introspective Conscience of the West" (PDF). Harvard Theological Review. Cambridge: Cambridge University Press on behalf of the Harvard Divinity School. 56 (3): 199–215. doi:10.1017/S0017816000024779. ISSN 1475-4517. JSTOR 1508631. LCCN 09003793. OCLC 803348474. Diarsipkan dari versi asli (PDF) tanggal 24 December 2021. Diakses tanggal 12 February 2022.

[Bolnick_2012_ch26-2] Adams, Gregory; Adams, Kristina (2012). "Circumcision in the Early Christian Church: The Controversy That Shaped a Continent". Dalam Bolnick, David A.; Koyle, Martin; Yosha, Assaf. Surgical Guide to Circumcision. London: Springer-Verlag. hlm. 291–298. doi:10.1007/978-1-4471-2858-8_26. ISBN 978-1-4471-2857-1.

[:5-3] Jacobs, Andrew (2012). Christ Circumcised: A Study in Early Christian History and Difference. United States: University of Pennsylvania Press. ISBN 9780812206517.

[:6-4] Bolnick, David; Koyle, Martin; Yosha, Assaf (2012). "Circumcision in the Early Christian Church: The Controversy That Shaped a Continent". Surgical Guide to Circumcision. United Kingdom: Springer. hlm. 290–298. ISBN 9781447128588. In summary, circumcision has played a surprisingly important role in Western history. The circumcision debate forged a Gentile identity to the early Christian church which allowed it to survive the Jewish Diaspora and become the dominant religion of Western Europe. Circumcision continued to have a major cultural presence throughout Christendom even after the practice had all but vanished.... the circumcision of Jesus... celebrated as a religious holiday... [has been] examined by many of the greatest scholars and artists of the Western tradition.

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