Pengalaman keagamaan

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Pengalaman keagamaan (terkadang disebut pengalaman spiritual, pengalaman suci, atau pengalaman mistis) adalah sebuah pengalaman subyektif yang ditafisrkan dalam ranah keagamaan.[1] Konsep tersebut bermula pada abad ke-19, sebagai pertahanan melawan perkembangan rasionalisme dari masyarakat Barat.[2] William James memopulerkan konsep tersebut.[2]

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Referensi[sunting | sunting sumber]

  1. ^ Samy 1998, hlm. 80.
  2. ^ a b Sharf 2000.

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Sumber cetak[sunting | sunting sumber]

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  • Charlesworth, Max (1988). Religious experience. Unit A. Study guide 2 (Deakin University).
  • Deida, David. Finding God Through Sex ISBN 1-59179-273-8
  • Doniger, Wendy (2010), The Hindus: An Alternative History, Oxford University Press 
  • Habel, Norman, O'Donoghue, Michael and Maddox, Marion (1993). 'Religious experience'. In: Myth, ritual and the sacred. Introducing the phenomena of religion (Underdale: University of South Australia).
  • Hori, Victor Sogen (1994), "Teaching and Learning in the Zen Rinzai Monastery" (PDF), Journal of Japanese Studies, 20 (1), hlm. 5–35, doi:10.2307/132782, diarsipkan dari versi asli (PDF) tanggal 2019-10-25, diakses tanggal 2018-09-18 
  • Jouhki, Jukka (2006), "Orientalism and India" (PDF), J@RGONIA 8/2006 
  • Katie, Byron. Loving What Is page xi ISBN 1-4000-4537-1
  • King, Richard (1999), Orientalism and Religion: Post-Colonial Theory, India and "The Mystic East", Routledge 
  • King, Richard (2002), Orientalism and Religion: Post-Colonial Theory, India and "The Mystic East", Routledge eBook 
  • Lewis, James R.; Melton, J. Gordon (1992), Perspectives on the New Age, SUNY Press, ISBN 0-7914-1213-X 
  • Lewis, Ioan M (1986). Religion in context: cults and charisma (Cambridge: Cambridge University Press).
  • Low, Albert (2006), Hakuin on Kensho. The Four Ways of Knowing, Boston & London: Shambhala 
  • McMahan, David L. (2008), The Making of Buddhist Modernism, Oxford: Oxford University Press, ISBN 9780195183276 
  • McNamara (2014), The neuroscience of religious experience (PDF) 
  • Mohr, Michel (2000), Emerging from Nonduality. Koan Practice in the Rinzai Tradition since Hakuin. In: steven Heine & Dale S. Wright (eds.)(2000), "The Koan. texts and Contexts in Zen Buddhism", Oxford: Oxford University Press 
  • Moody, Raymond. Life After Life ISBN 0-06-251739-2
  • Moore, B and Habel N (1982). Appendix 1. In: When religion goes to school (Adelaide: SACAE), pages 184-218.
  • Muesse, Mark W. (2011), The Hindu Traditions: A Concise Introduction, Fortress Press 
  • Otto, Rudolf (1972). Chapters 2-5. In: The idea of the holy (London: Oxford University Press), pages 5–30. [Originally published in 1923].
  • Previous, Peter (1998). Omgaan met het transcendente (Dealing with the transcendent). Open University of the Netherlands.
  • Roberts, T. B. (editor) (2001). Psychoactive Sacramentals: Essays on Entheogens and Religion. San Francosco: Council on Spiritual Practices.
  • Roberts, T. B.; Hruby, P. J. (1995–2002), Religion and Psychoactive Sacraments An Entheogen Chrestomathy, diarsipkan dari versi asli tanggal 2007-11-11, diakses tanggal 2007-11-17 
  • Roberts, T. B. "Chemical Input – Religious Output: Entheogens." Chapter 10 in Where God and Science Meet: Vol. 3: The Psychology of Religious Experience Robert McNamara (editor)(2006). Westport, CT: Praeger/Greenwood.
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  • Sharf, Robert H. (1995a), "Buddhist Modernism and the Rhetoric of Meditative Experience" (PDF), NUMEN, 42, diarsipkan dari versi asli (PDF) tanggal 2019-04-12, diakses tanggal 2018-09-18 
  • Sharf, Robert H. (1995b), "Sanbokyodan. Zen and the Way of the New Religions" (PDF), Japanese Journal of Religious Studies, 22 (3–4), doi:10.18874/jjrs.22.3-4.1995.417-458 
  • Sharf, Robert H. (2000), "The Rhetoric of Experience and the Study of Religion" (PDF), Journal of Consciousness Studies, 7 (11-12), hlm. 267–87, diarsipkan dari versi asli (PDF) tanggal 2013-05-13, diakses tanggal 2018-09-18 
  • Vardy, Peter (1990). The Puzzle of God. Collins Sons and Co. hlm. 99–106. 

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