Tujuh karunia Roh Kudus

Tujuh karunia Roh Kudus adalah sebuah penyebutan tujuh karunia spiritual yang berasal dari para penulis patristik,^[1] yang kemudian dipadukan oleh lima nilai kebajikan,^[2] dan empat kelompok karakeristik etis lainnya.^[3]^[4] Mereka meliputi: hikmat, pengertian, nasihat, keperkasaan, pengenalan, kesalehan dan takut akan TUHAN.

Kitab Yesaya[sunting | sunting sumber]

Ayat	Ibrani Masoretik^[5]	Indonesia^[6]	Yunani Septuagint^[7]	Latin Vulgata
11.1	א וְיָצָא חֹטֶר, מִגֵּזַע יִשָׁי; וְנֵצֶר, מִשָּׁרָשָׁיו יִפְרֶה.	Suatu tunas akan keluar dari tunggul Isai; dan taruk yang akan tumbuh dari pangkalnya akan berbuah.	και εξελευσεται ραβδος εκ της ριζης ιεσσαι και ανθος εκ της ριζης αναβησεται	et egredietur virga de radice Iesse et flos de radice eius ascendet
11.2	ב וְנָחָה עָלָיו, רוּחַ יְהוָה--רוּחַ חָכְמָה וּבִינָה, רוּחַ עֵצָה וּגְבוּרָה, רוּחַ דַּעַת, וְיִרְאַת יְהוָה.	Roh TUHAN akan ada padanya— roh hikmat dan pengertian, roh nasihat dan keperkasaan, roh pengenalan dan takut akan TUHAN—	και αναπαυσεται επ' αυτον πνευμα του θεου πνευμα σοφιας και συνεσεως πνευμα βουλης και ισχυος πνευμα γνωσεως και ευσεβειας	et requiescet super eum spiritus Domini spiritus sapientiae et intellectus spiritus consilii et fortitudinis spiritus scientiae et pietatis
11.3	ג וַהֲרִיחוֹ, בְּיִרְאַת יְהוָה;	dan kesenangannya ialah takut akan TUHAN.	εμπλησει αυτον πνευμα φοβου θεου	et replebit eum spiritus timoris Domini

Tujuh istilah Latin-nya adalah:

Referensi[sunting | sunting sumber]

^ For example, see Victorinus, Commentarii in Apocalypsim Iohannis 1, 4: Septiformem spiritum in Esaia legimus '(Esa., XI, 2), spiritum' videlicet 'sapientiae et intellectus, consilii et fortitudinis, scientiae et pietatis, spiritum amorem Domini.' Authors such Augustine, Hilary of Poitiers, and John Cassian all speak of the gifts with familiarity.
^ Macfarlane, Bruce (2008). Researching with Integrity. The Ethics of Academic Enquiry. London: Routledge. hlm. 36. ISBN 978-0-203-88696-0. ISBN 0-20388696-8. The theoretical, intellectual virtues consist of philosophical wisdom (sophia), scientific or empirical knowledge (episteme), and intuitive understanding (nous). In addition to these three is the virtue of practical wisdom. also known as prudence (phronesis) and the productive virtues of art, skill, and craft knowledge (techne).
^ Stump, Eleonore (1998). Kretzmann, Norman; MacDonald, Scott Charles; Stump, Eleonore, ed. Aquinas' Moral Theory. Essays in honor of Norman Kretzmann. Ithaca, New York: Cornell University Press. hlm. 49. ISBN 978-0-801-43436-5. ISBN 0-80143436-X. Besides the five intellectual virtues and the seven gifts of the Holy Spirit, Aquinas recognizes four other groups of ethical characteristics which are important for his discussion of wisdom.
^ Walters, Barbara R.; Corrigan, Vincent Justus; Ricketts, Peter T., ed. (2006). The Feast of Corpus Christi. University Park, Pennsylvania: Penn State Press. hlm. 451. ISBN 978-0-271-04831-4. ISBN 0-27104831-X. set grasces: these are the seven gifts of the Holy Spirit, which, in the Middle Ages, were probably codified by Thomas Aquinas...cf. Isaias 11: 2–3.
^ Yesaya 11:1–3 (Ibrani - Indonesia / Mechon-Mamre)}}
^ Yesaya 11:1–3
^ "Online Greek OT (Septuagint/LXX) UTF8". Diarsipkan dari versi asli tanggal 2015-01-02. Diakses tanggal 17 February 2014.

Pranala luar[sunting | sunting sumber]

Media terkait Seven gifts of the Holy Spirit di Wikimedia Commons

[1] For example, see Victorinus, Commentarii in Apocalypsim Iohannis 1, 4: Septiformem spiritum in Esaia legimus '(Esa., XI, 2), spiritum' videlicet 'sapientiae et intellectus, consilii et fortitudinis, scientiae et pietatis, spiritum amorem Domini.' Authors such Augustine, Hilary of Poitiers, and John Cassian all speak of the gifts with familiarity.

[2] Macfarlane, Bruce (2008). Researching with Integrity. The Ethics of Academic Enquiry. London: Routledge. hlm. 36. ISBN 978-0-203-88696-0. ISBN 0-20388696-8. The theoretical, intellectual virtues consist of philosophical wisdom (sophia), scientific or empirical knowledge (episteme), and intuitive understanding (nous). In addition to these three is the virtue of practical wisdom. also known as prudence (phronesis) and the productive virtues of art, skill, and craft knowledge (techne).

[3] Stump, Eleonore (1998). Kretzmann, Norman; MacDonald, Scott Charles; Stump, Eleonore, ed. Aquinas' Moral Theory. Essays in honor of Norman Kretzmann. Ithaca, New York: Cornell University Press. hlm. 49. ISBN 978-0-801-43436-5. ISBN 0-80143436-X. Besides the five intellectual virtues and the seven gifts of the Holy Spirit, Aquinas recognizes four other groups of ethical characteristics which are important for his discussion of wisdom.

[4] Walters, Barbara R.; Corrigan, Vincent Justus; Ricketts, Peter T., ed. (2006). The Feast of Corpus Christi. University Park, Pennsylvania: Penn State Press. hlm. 451. ISBN 978-0-271-04831-4. ISBN 0-27104831-X. set grasces: these are the seven gifts of the Holy Spirit, which, in the Middle Ages, were probably codified by Thomas Aquinas...cf. Isaias 11: 2–3.

[5] Yesaya 11:1–3 (Ibrani - Indonesia / Mechon-Mamre)}}

[6] Yesaya 11:1–3

[7] "Online Greek OT (Septuagint/LXX) UTF8". Diarsipkan dari versi asli tanggal 2015-01-02. Diakses tanggal 17 February 2014.

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