Bayangan (psikologi)

Dalam psikologi analitis Carl Jung, bayangan (atau "shadow" juga dikenal sebagai kompleks ego-distonik, id yang direpresi, aspek bayangan, atau arketipe bayangan) adalah aspek bawah sadar dari kepribadian yang tidak sesuai dengan ego ideal, yang menyebabkan ego untuk menolak dan memproyeksikan bayangan tersebut, sehingga menimbulkan konflik dengannya. Bayangan tersebut dapat dipersonifikasikan sebagai arketipe yang berhubungan dengan ketidaksadaran kolektif, seperti penipu. ^[1]^[2]^[3]^[4]^[5]

Lihat juga

Persona (psikologi)

References

^ Beebe, John (2004). "Understanding consciousness through the theory of psychological types". Dalam Cambray, Joseph; Carter, Linda (ed.). Analytical Psychology: Contemporary Perspectives in Jungian Analysis. Advancing Theory in Therapy. Routledge. hlm. 110. ISBN 978-1-58391-999-6.
^ Solomon, Hester McFarland (2004). "The ethical attitude in analytic training and practice". Dalam Cambray, Joseph; Carter, Linda (ed.). Analytical Psychology: Contemporary Perspectives in Jungian Analysis. Advancing Theory in Therapy. Routledge. hlm. 251. ISBN 978-1-58391-999-6. The shadow, that portion of the self that the ego designates as bad and projects as unwanted, carries what is treacherous and subversive ⁠ – what is unethical and immoral⁠ – within the self and hides it, relegating its contents to unconscious areas within the psyche where it can be lived out in projection, using and abusing the other as a vehicle for the bad aspects of the self.
^ Jung, Carl (1971). "Aion: Phenomenology of the Self (The Ego, the Shadow, the Syzygy: Anima/Animus)". Dalam Campbell, Joseph (ed.). The Portable Jung. Penguin Books. hlm. 145, 146. ISBN 978-0-14-015070-4. The shadow is the moral problem that challenges the whole ego-personality [...] To become conscious of it involves recognizing the dark aspects of the personality as present and real. [...] dark characteristics[...]the inferiorities constituting the shadow[...]have an emotional nature, a kind of autonomy, and accordingly an obsessive or, better, a possessive quality. [...] These resistances are usually bound up with projections, which are not recognized as such, and their recognition is a moral achievement beyond the ordinary.
^ Hillman, James (1977). Re-Visioning Psychology. Harper. hlm. 128. ISBN 978-0-06-090563-7. Archetypal psychology envisions the fundamental ideas of the psyche to be expressed of persons – Hero, Nymph, Mother, Senex, Child, Trickster, Amazon, Puer and many other specific prototypes bearing the names and stories of the Gods. These are the root metaphors.
^ Avens, Roberts (1977). "The Image of the Devil in C. G. Jung's Psychology". Journal of Religion and Health. 16 (3): 196–222. doi:10.1007/BF01533320. JSTOR 27505406. PMID 24318090. S2CID 13610615. Diakses tanggal 2022-06-25. The shadow symbolizes our 'other side,' the unrecognizable and disowned, animal-like personality rejected by the ego. [...] [T]he trickster, in Jung's psychology, is the collective shadow figure par excellence.

[1] Beebe, John (2004). "Understanding consciousness through the theory of psychological types". Dalam Cambray, Joseph; Carter, Linda (ed.). Analytical Psychology: Contemporary Perspectives in Jungian Analysis. Advancing Theory in Therapy. Routledge. hlm. 110. ISBN 978-1-58391-999-6.

[2] Solomon, Hester McFarland (2004). "The ethical attitude in analytic training and practice". Dalam Cambray, Joseph; Carter, Linda (ed.). Analytical Psychology: Contemporary Perspectives in Jungian Analysis. Advancing Theory in Therapy. Routledge. hlm. 251. ISBN 978-1-58391-999-6. The shadow, that portion of the self that the ego designates as bad and projects as unwanted, carries what is treacherous and subversive ⁠ – what is unethical and immoral⁠ – within the self and hides it, relegating its contents to unconscious areas within the psyche where it can be lived out in projection, using and abusing the other as a vehicle for the bad aspects of the self.

[3] Jung, Carl (1971). "Aion: Phenomenology of the Self (The Ego, the Shadow, the Syzygy: Anima/Animus)". Dalam Campbell, Joseph (ed.). The Portable Jung. Penguin Books. hlm. 145, 146. ISBN 978-0-14-015070-4. The shadow is the moral problem that challenges the whole ego-personality [...] To become conscious of it involves recognizing the dark aspects of the personality as present and real. [...] dark characteristics[...]the inferiorities constituting the shadow[...]have an emotional nature, a kind of autonomy, and accordingly an obsessive or, better, a possessive quality. [...] These resistances are usually bound up with projections, which are not recognized as such, and their recognition is a moral achievement beyond the ordinary.

[4] Hillman, James (1977). Re-Visioning Psychology. Harper. hlm. 128. ISBN 978-0-06-090563-7. Archetypal psychology envisions the fundamental ideas of the psyche to be expressed of persons – Hero, Nymph, Mother, Senex, Child, Trickster, Amazon, Puer and many other specific prototypes bearing the names and stories of the Gods. These are the root metaphors.

[5] Avens, Roberts (1977). "The Image of the Devil in C. G. Jung's Psychology". Journal of Religion and Health. 16 (3): 196–222. doi:10.1007/BF01533320. JSTOR 27505406. PMID 24318090. S2CID 13610615. Diakses tanggal 2022-06-25. The shadow symbolizes our 'other side,' the unrecognizable and disowned, animal-like personality rejected by the ego. [...] [T]he trickster, in Jung's psychology, is the collective shadow figure par excellence.

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